Servants and Masters
With reading 1 Peter 2:18-22, I didn't want to address the servants and masters issue that some Bible detractors will try to bring up to discredit scripture and say how it encourages slavery. When if read properly the reader (detractor will see) that the Bible was not seeking to institute slavery, it was trying to show people how to respond in various situations and circumstances. Even doing this ministry over the last few years, God has told me some things that I was not ready for and didn't want to do, including starting the ministry itself. But in this regard, we have Peter speaking to servants who, of course, would want to fight back for being beaten/whipped for sinning against the master. The first part is the sin of the servant against the master. Compare that to the way we as God's children sin against God and we are punished for it. Are we supposed to fight God, our master? No. The same "rule" applies here as servant hood was not the same during this time or in this example as the slavery we understand from American slavery. This was servanthood to pay off debts. So Peter's words here are about enduring when being punished for wrongdoing against the person you went into an agreement with. Even when you are innocent, Peter's words are to "endure" the punishment as Christ was also innocent and that endurance will be a testimony to you in honor of God through Christ and his endurance.
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Showing posts with label slave. Show all posts
Showing posts with label slave. Show all posts
Thursday, May 19, 2016
Thursday, April 21, 2016
Philemon 1: Paul's Faith
Paul's Faith
While Paul was in prison in the book of Acts, he wrote letters. One of the letters that he wrote was to Philemon. He had been a friend to Paul and Paul respected him a great deal so much so that he entrusts Philemon with caring for Onesimus while Paul was imprisoned (Philemon 1:10). Onesimus was like a son to Paul and Paul trusted Philemon to take care of him. Onesimus used to be a bondservant/slave to Philemon and Paul was faithful that Philemon would take Onesimus back but as a brother. Paul even says if Onesimus does Philemon wrong or owes him anything, charge it to Paul. That is quite the extension of himself for the sake of the gospel as Onesimus. A very giving expression of love. But he also was so close and stayed faithful (Philemon 1:22), he wanted Philemon to prepare a place for him to stay once he was freed from prison. That takes a lot of faith in Onesimus (as he was a follower of Christ) and also in the power of prayer and faith in Christ to be released and not killed in prison.
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While Paul was in prison in the book of Acts, he wrote letters. One of the letters that he wrote was to Philemon. He had been a friend to Paul and Paul respected him a great deal so much so that he entrusts Philemon with caring for Onesimus while Paul was imprisoned (Philemon 1:10). Onesimus was like a son to Paul and Paul trusted Philemon to take care of him. Onesimus used to be a bondservant/slave to Philemon and Paul was faithful that Philemon would take Onesimus back but as a brother. Paul even says if Onesimus does Philemon wrong or owes him anything, charge it to Paul. That is quite the extension of himself for the sake of the gospel as Onesimus. A very giving expression of love. But he also was so close and stayed faithful (Philemon 1:22), he wanted Philemon to prepare a place for him to stay once he was freed from prison. That takes a lot of faith in Onesimus (as he was a follower of Christ) and also in the power of prayer and faith in Christ to be released and not killed in prison.
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Monday, April 18, 2016
Titus 2: Instructions for Women
Instructions for Women
Paul makes sure to tell Titus how to guide and teach not only the men, but the women as well. Truly, it is a way to set followers of Christ apart from those who do not and believe that they should do whatever they want with their lives and bodies. In verses 3-5 Paul writes, "Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled." This puts older women as mentors to younger women. This puts older women as walking, living breathing examples of a Christ following woman who is not slandering others or getting drunk. Paul wants the older women teach the younger ones to love their husbands and children. I know many say that the Bible is a misogynistic piece of writing, but I don't see that the way others do.
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Paul makes sure to tell Titus how to guide and teach not only the men, but the women as well. Truly, it is a way to set followers of Christ apart from those who do not and believe that they should do whatever they want with their lives and bodies. In verses 3-5 Paul writes, "Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled." This puts older women as mentors to younger women. This puts older women as walking, living breathing examples of a Christ following woman who is not slandering others or getting drunk. Paul wants the older women teach the younger ones to love their husbands and children. I know many say that the Bible is a misogynistic piece of writing, but I don't see that the way others do.
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Monday, March 21, 2016
Colossians 4: Your Boss in Heaven
Your Boss in Heaven
One of the things I hate is when scripture is taken out of context. People love to say that the Bible endorses slavery with verses like Leviticus 25:44-46 (see Got Questions for more on slavery). I think people are assuming slavery at the times of scripture writing was the same as it was in America. Scripture gives regulation on slavery more so than people think and slavery then was not the same as we know about from America. Paul says, "Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven." That means remember that even though you have property do not treat them less than human. You could still be a slave owner that was loving. That thinking is so far out there that it makes people upset because the loving thing to do would be to free a slave. But slavery then was not slavery as it was in America, but that takes a history lesson. The point is that when you treat your "human property" a certain way, God will still see it and you should remember that. This goes for us that run businesses. This goes for us that lead our homes. This goes for us that are in charge. Treat other like you know that God will see everything.
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One of the things I hate is when scripture is taken out of context. People love to say that the Bible endorses slavery with verses like Leviticus 25:44-46 (see Got Questions for more on slavery). I think people are assuming slavery at the times of scripture writing was the same as it was in America. Scripture gives regulation on slavery more so than people think and slavery then was not the same as we know about from America. Paul says, "Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven." That means remember that even though you have property do not treat them less than human. You could still be a slave owner that was loving. That thinking is so far out there that it makes people upset because the loving thing to do would be to free a slave. But slavery then was not slavery as it was in America, but that takes a history lesson. The point is that when you treat your "human property" a certain way, God will still see it and you should remember that. This goes for us that run businesses. This goes for us that lead our homes. This goes for us that are in charge. Treat other like you know that God will see everything.
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Sunday, February 28, 2016
Galatians 4: Slaves and Sons
Slaves and Sons
Being under the law instead of under grace makes you a slave. A slave to the law. As I stated before, when it came to the law, you basically had to be perfect. There is no grace in the law. It is just the law. Either you broke it or kept it. There is no "well just this time" or "if you do it one more time" kind of warnings or grace. It was the law, so there was no space for grace. In verse 7 we understand that we are no longer slaves (under the law) but we are sons (daughters and offspring) of God and therefore heirs to the kingdom. In verses 21-31, Paul breaks down the difference between the slave son (law) from Hagar and the son of a promise from Sarah (grace through Jesus) and which one was blessed.
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Being under the law instead of under grace makes you a slave. A slave to the law. As I stated before, when it came to the law, you basically had to be perfect. There is no grace in the law. It is just the law. Either you broke it or kept it. There is no "well just this time" or "if you do it one more time" kind of warnings or grace. It was the law, so there was no space for grace. In verse 7 we understand that we are no longer slaves (under the law) but we are sons (daughters and offspring) of God and therefore heirs to the kingdom. In verses 21-31, Paul breaks down the difference between the slave son (law) from Hagar and the son of a promise from Sarah (grace through Jesus) and which one was blessed.
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Saturday, January 23, 2016
1 Corinthians 7: Marriage and Living as You Are Called
Marriage and Living as You Are Called
Paul breaks down how men and women should treat their respective spouses. I have heard stories of spouses with holding sex from one another for whatever reason (not due to health reasons) and the marriage falls apart. I'm sure there are other reasons why it happens, but if you refuse to have sex with your spouse, what are you expecting to happen? Paul says that the wife has authority over her husband's body and the husband has authority over his wife's body. They are not to deprive one another (1 Corinthians 7:4-5). Deprivation isn't being done in love. That is often done due to bitterness, anger and unresolved hurts. We stop being loving when we no longer like that person. Also, notice that Paul did not make mention of men marrying men and women marrying women and how that should be done. Remember he has already spoken about homosexuality on numerous occasions.
Next, in 1 Corinthians 7:17-24 Paul addresses people in the church who were followers of Christ but were also confusing circumcision with being saved. It became a "Christ and", not just being saved by Grace. He mentions bondservants and how if they are that and are saved by grace then they are free in Christ. But if they get their physical freedom then they ought to take that opportunity. Serving the Lord was the priority, not your position or social standing.
Lastly, Paul discusses those who were not married. He was not speaking to the time and into the future, but specific to the time. There was a problem that he slightly touches on but doesn't go into detail. He tells them that married men are at a disadvantage in serving the Lord as they have to divide their attention to pleasing their wife and other worldly things. He is not saying that having a wife is bad or against God, but you know that if you are married, the joy of your spouse and the contentment within your marriage will be a concern that will need addressing on a regular basis. That is a fair statement, generally speaking. But, those who are not married can focus more on pleasing the Lord (1 Corinthians 7:35).
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Paul breaks down how men and women should treat their respective spouses. I have heard stories of spouses with holding sex from one another for whatever reason (not due to health reasons) and the marriage falls apart. I'm sure there are other reasons why it happens, but if you refuse to have sex with your spouse, what are you expecting to happen? Paul says that the wife has authority over her husband's body and the husband has authority over his wife's body. They are not to deprive one another (1 Corinthians 7:4-5). Deprivation isn't being done in love. That is often done due to bitterness, anger and unresolved hurts. We stop being loving when we no longer like that person. Also, notice that Paul did not make mention of men marrying men and women marrying women and how that should be done. Remember he has already spoken about homosexuality on numerous occasions.
Next, in 1 Corinthians 7:17-24 Paul addresses people in the church who were followers of Christ but were also confusing circumcision with being saved. It became a "Christ and", not just being saved by Grace. He mentions bondservants and how if they are that and are saved by grace then they are free in Christ. But if they get their physical freedom then they ought to take that opportunity. Serving the Lord was the priority, not your position or social standing.
Lastly, Paul discusses those who were not married. He was not speaking to the time and into the future, but specific to the time. There was a problem that he slightly touches on but doesn't go into detail. He tells them that married men are at a disadvantage in serving the Lord as they have to divide their attention to pleasing their wife and other worldly things. He is not saying that having a wife is bad or against God, but you know that if you are married, the joy of your spouse and the contentment within your marriage will be a concern that will need addressing on a regular basis. That is a fair statement, generally speaking. But, those who are not married can focus more on pleasing the Lord (1 Corinthians 7:35).
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Saturday, December 5, 2015
Acts 16: Timothy, Imprisoned, Conversion
Timothy, Imprisoned, Conversion
Timothy was already a disciple (we will learn more about him in other books and chapters) and met up with Paul and Silas. Knowing the issues Jews in the area had with uncircumcised men (Law of Moses), Paul, after having taken Timothy under his wing, had Timothy circumcised. The previous discussions in Jerusalem about being saved by faith was delivered to the churches in Derbe and Lystra. Through the delivery of that message, the churches were strengthened in the faith and the numbers were growing (Acts 16:1-5).
While preaching the gospel to various people they felt that the Spirit of Jesus keeping them from Mysia and the Holy Spirit keeping them from Asia. On they traveled and one night Paul had a vision (possibly a dream) of a man from Macedonia saying "Come over to Macedonia and help us." And on they went to Macedonia to preach the gospel to them. (Acts 16:6-10). From there they were traveling to a place of prayer and were followed for many days by a woman who had the spirit of divinity, which sounds good but is not godly. This woman was a fortune teller and was also a slave girl who was being utilized by her owners to gain wealth and fortune. Paul having been greatly annoyed by being followed by this woman and having her say, “These men are servants of the Most High God, who proclaim to you the way of salvation.” Paul cast the spirit out of her and that upset the fortune teller/slave girl's owners and they had Paul and Silas beaten and then imprisoned (Acts 16:16-24).
While Paul and Silas were praying and singing hymns a great earthquake occurred and the foundations of the prison were open and the prison doors were opened. The jailer saw that the doors had been opened and knowing the custom that the jailer would be executed if his prisoner escaped, the jailer was about to kill himself. Paul let the jailer know not to harm himself as he and Silas were still there. The jailer got lights and saw them still in the jail. He then asked them what he needed to do to be saved. They told him nothing of Mosaic Law, but to believe in Jesus in order to be saved. After telling the word to him and his family, they were all baptized (Acts 16:25-34).
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Timothy was already a disciple (we will learn more about him in other books and chapters) and met up with Paul and Silas. Knowing the issues Jews in the area had with uncircumcised men (Law of Moses), Paul, after having taken Timothy under his wing, had Timothy circumcised. The previous discussions in Jerusalem about being saved by faith was delivered to the churches in Derbe and Lystra. Through the delivery of that message, the churches were strengthened in the faith and the numbers were growing (Acts 16:1-5).
While preaching the gospel to various people they felt that the Spirit of Jesus keeping them from Mysia and the Holy Spirit keeping them from Asia. On they traveled and one night Paul had a vision (possibly a dream) of a man from Macedonia saying "Come over to Macedonia and help us." And on they went to Macedonia to preach the gospel to them. (Acts 16:6-10). From there they were traveling to a place of prayer and were followed for many days by a woman who had the spirit of divinity, which sounds good but is not godly. This woman was a fortune teller and was also a slave girl who was being utilized by her owners to gain wealth and fortune. Paul having been greatly annoyed by being followed by this woman and having her say, “These men are servants of the Most High God, who proclaim to you the way of salvation.” Paul cast the spirit out of her and that upset the fortune teller/slave girl's owners and they had Paul and Silas beaten and then imprisoned (Acts 16:16-24).
While Paul and Silas were praying and singing hymns a great earthquake occurred and the foundations of the prison were open and the prison doors were opened. The jailer saw that the doors had been opened and knowing the custom that the jailer would be executed if his prisoner escaped, the jailer was about to kill himself. Paul let the jailer know not to harm himself as he and Silas were still there. The jailer got lights and saw them still in the jail. He then asked them what he needed to do to be saved. They told him nothing of Mosaic Law, but to believe in Jesus in order to be saved. After telling the word to him and his family, they were all baptized (Acts 16:25-34).
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